Constraints — a precursor to simplicity — aren’t always a bad thing. In fact, they’re often better than increasing options.

This statement suggests that before we were born we made certain commitments, female and male, and that we agreed to come to this earth with great, rich, but separate gifts. We were called, male and female, to do great works, with separate approaches and separate assignments, and accordingly were given different songs to sing. You say, Where do I begin? Rather than beginning with a wish list of all the things you want in life, the real question may be what you are not willing to do without. You should select two or three of life’s experiences that you are absolutely sure you want to have; these important things you should not leave to chance. Then you should think about what you can contribute to society by way of service to the Church, home, and community. You also need to think of what life will demand from you. Everything has its price. Much is expected of us.

In 1916 the challenges of life involved an entirely different focus, such as killing flies, clearing sagebrush, and learning to harness horses. Today such physical needs are met much more easily: flipping on a switch to control the light, adjusting the thermostat for heat and for cold. Modern conveniences grant us more free time to focus on spiritual needs and devote more time to personal service. But the basic element which should never change in the lives of righteous young women is giving service to others. Their divine role as caregivers helps noble womanhood gain “the highest place of honor in human life.” Serving others can begin at almost any age. Often the greatest service to others is one-on-one. It need not be on a grand scale, and it is noblest within the family.