If you and I would truly pray and ask in faith, as did Joseph Smith—if we would pray with the expectation to act and not just to express—then the work of proclaiming the gospel would move forward in a remarkable way. Such a prayer of faith might include some of the following elements:

-Thanking Heavenly Father for the doctrines and ordinances of the restored gospel of Jesus Christ, which bring hope and happiness into our lives.
-Asking for courage and boldness to open our mouths and share the gospel with our family and friends.
-Entreating Heavenly Father to help us identify individuals and families who will be receptive to our invitation to be taught by the missionaries in our homes.
-Pledging to do our part this day and this week and petitioning for help to overcome anxiety, fear, and hesitation.
-Seeking for the gift of discernment—for eyes to see and ears to hear missionary opportunities as they occur.
-Praying fervently for the strength to act as we know we should.

This same pattern of holy communication and consecrated work can be applied in our prayers for the poor and the needy, for the sick and the afflicted, for family members and friends who are struggling, and for those who are not attending Church meetings.

I long have been impressed with the truth that meaningful prayer requires both holy communication and consecrated work. Blessings require some effort on our part before we can obtain them, and prayer, as “a form of work, . . . is an appointed means for obtaining the highest of all blessings” (Bible Dictionary, “Prayer,” 753). We press forward and persevere in the consecrated work of prayer, after we say “amen,” by acting upon the things we have expressed to Heavenly Father.

Some give of their time yet withhold themselves, being present without giving of their presence and going through the superficial motions of membership instead of the deep emotions of consecrated discipleship.

Consecration (which encompasses sacrifice) is the giving of one’s time, talents, and means to care for those in need—whether spiritually or temporally—and in building the Lord’s kingdom. In welfare programs, members consecrate as they labor on production projects, share their professional talents, give a generous fast offering, and respond to ward and quorum service projects. They consecrate their time in their home or visiting teaching. We consecrate when we give of ourselves. (See “The False Gods We Worship”, International Magazines, August 1977.)

He has lovingly commanded us to "prepare every needful thing" (see D&C 109:8) so that, should adversity come, we may care for ourselves and our neighbors and support bishops as they care for others.

What are we doing to keep the light shining in our own eyes and countenances? Much of that light comes from our discipline, dedication, and consecration to some important absolutes. The foremost of these absolutes is that there is a God who is the Father of our souls to whom we account for our actions. Second, that Jesus is the Christ, our Savior and Redeemer. Third, that the great plan of happiness requires obedience to God's commandments. Fourth, that the greatest gift of God is eternal life.

Men and women who turn their lives over to God will find out that he can make a lot more out of their lives than they can. He will deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, raise up friends, and pour out peace. Whoever will lose his life to God will find he has eternal life.

This, then, is held to be the duty of the man of wealth: First, to set an example of modesty, unostentatious living, shunning display or extravagance; to provide moderately for the legitimate wants of those dependent upon him; and after doing so to consider all surplus revenues which come to him simply as trust funds, which he is called upon to administer, and strictly bound as a matter of duty to administer in the manner which, in his judgment, is best calculated to produce the most beneficial results for the community—the man of wealth thus becoming the mere trustee and agent for his poorer brethren, bringing to their service his superior wisdom, experience, and ability to administer, doing for them better than they would or could do for themselves.

When one has definitely eliminated those things that he will not do, then he can concentrate all of his time and energy on the things that he should do.

While we wait for God to work for us, God is waiting to work through us!