It is true that you can reason about doctrinal matters, but you do not get religion into your life until it becomes a matter of personal experience–until you feel something in your soul, until there has been a change made in your heart, until you become a new creature of the Holy Ghost…

The truth of Mormonism does not rest on reason. We do not draw our authority, our identity, or our mission from any set of propositions or from any interpretation of doctrine. We do not draw upon theology at all as justification for our truth claims. The truth of Mormonism rests on the occurrence of certain events.

Now, please notice the next line in Mosiah 3:19: "and becometh a saint." May I suggest this phrase describes the continuation and second phase of life's journey as outlined by President McKay. "The purpose of the gospel is . . . to make bad men good"--or, in other words, put off the natural man--"and good men better"--or, in other words, become more like a saint. Brothers and sisters, I believe this second part of the journey--this process of going from good to better--is a topic about which we do not study or teach frequently enough nor understand adequately.

If I were to emphasize one overarching point this morning, it would be this: I suspect that you and I are much more familiar with the nature of the redeeming power of the Atonement than we are with the enabling power of the Atonement. It is one thing to know that Jesus Christ came to earth to die for us. That is fundamental and foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us--not only to direct us but also to empower us. I think most of us know that when we do things wrong, when we need help to overcome the effects of sin in our lives, the Savior has paid the price and made it possible for us to be made clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints--for good men and women who are obedient and worthy and conscientious and who are striving to become better and serve more faithfully. I frankly do not think many of us "get it" concerning this enabling and strengthening aspect of the Atonement, and I wonder if we mistakenly believe we must make the journey from good to better and become a saint all by ourselves through sheer grit, willpower, and discipline, and with our obviously limited capacities.

Missionaries need to understand the doctrine, and they need to know how to share it. You can’t take water out of an empty bucket. When missionaries know the gospel and how to teach it, they don’t want to do anything else. They know they can teach anybody, anywhere, anytime, under any circumstances, using their own words accompanied by the power of the Spirit. They have self-confidence and inner strength. There’s great power in that kind of preparation.

For this reason, I encourage every young man and every young woman to get acquainted with Preach My Gospel. Young people have the obligation to enlighten themselves, to understand for themselves the doctrines of the Restoration. That preparation is every bit as important for a girl as it is for a boy. Whether the young woman gets married or serves a full-time mission, the gospel has to operate in her life.

Youth ought to get acquainted with what goes on in missionary work. They would find it helpful, if possible, to assist the missionaries and get a feel for the work.

I also recommend that youth study and follow the guidelines in For the Strength of Youth. Missionaries need to be morally clean and spiritually ready. If they live the principles in For the Strength of Youth, they will be spiritually prepared to be great missionaries.

The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits and glory, because he was more intelligent, saw proper to institute laws whereby the rest could have a privilege to advance like himself. The relationship we have with God places us in a situation to advance in knowledge. He has power to institute laws to instruct the weaker intelligences, that they may be exalted with himself, so that they might have one glory upon another, and all that knowledge, power, glory, and intelligence, which is requisite in order to save them in the world of spirits.

This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to me by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given me by inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.

You will be more effective in your teaching when you do the following:
1. Study the chapter. Read the chapter to become confident in your understanding of Joseph Smith’s teachings. You will teach with greater sincerity and power when his words have influenced you personally (see D&C 11:21). As you read, keep in mind the needs of those you teach....

4. Decide how to encourage discussion. This is where you should spend most of the lesson time because participants learn doctrines and principles best when they participate in the discussion of them.

One year as we were preparing instructions for the newly called General Authorities, different members of the Twelve were assigned to prepare a statement on each of the important essential doctrines. One statement was given on the great plan of happiness. Years have passed and I cannot remember who had this assignment, but I have kept his statement in my binder. It explains what we're all seeking. It reads:

“Our Heavenly Father has made available to all His children the same plan, system, and grand design by which He himself became God. It is called the great plan of happiness, the plan of salvation, the gospel of Jesus Christ. It consists of infinite, eternal, absolute, unchanging principles. The plan is complete in every particular, capable of reaching without compulsion to every phase of man's existence from premortal life through mortality and to the resurrection of the body and into eternity. There is no condition of intelligence existing to which the plan cannot be applied if individuals willingly obey. There is no extraneous proviso, nothing to be added or taken away. Although individuals can be blessed through the gospel, the fullness is realized only in the family. The plan is the Father's. Jesus made it His by total obedience to the Father's will. The Creation, the Fall, and the Atonement are essential to the implementation and fulfillment of the plan.”

The word inoculate has two parts: in—“to be within”—and oculate means “eye to see.”

When children are baptized and confirmed (see D&C 20:41, 43; D&C 33:15), we place an eye within them—the unspeakable gift of the Holy Ghost (see D&C 121:26). With the Restoration of the gospel came authority to confer this gift.

The Book of Mormon gives us the key:

“Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. … Feast upon the words of Christ; for behold, the words of Christ will tell you [and your children as well] all things what ye should do” (2 Ne. 32:3).

If you will accept it in your mind and cradle it in your feelings, a knowledge of the restored gospel and a testimony of Jesus Christ can spiritually immunize your children.

One thing is very clear: the safest place and the best protection against the moral and spiritual diseases is a stable home and family. This has always been true; it will be true forever. We must keep that foremost in our minds.

The scriptures speak of “the shield of faith wherewith,” the Lord said, “ye shall be able to quench all the fiery darts of the wicked” (D&C 27:17).

This shield of faith is best fabricated in a cottage industry. While the shield can be polished in classes in the Church and in activities, it is meant to be handcrafted in the home and fitted to each individual.

The Lord said, “Take upon you my whole armor, that ye may be able to withstand the evil day, having done all, that ye may be able to stand” (D&C 27:15).

Our young people in many ways are much stronger and better than we were. They and we should not be afraid of what is ahead.

Encourage our young people. They need not live in fear (see D&C 6:36). Fear is the opposite of faith.

While we cannot erase wickedness, we can produce young Latter-day Saints who, spiritually nourished, are immunized against evil influences.

As a grandfather who has lived a long time, I counsel you to have faith. Things have a way of working out. Stay close to the Church. Keep your children close to the Church.

In Alma’s day “the preaching of the word had a great tendency to lead the people to do that which was just—yea, it … had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God” (Alma 31:5).

True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.

Find happiness in ordinary things, and keep your sense of humor.

Individual members are encouraged to independently strive to receive their own spiritual confirmation of the truthfulness of Church doctrine. Moreover, the Church exhorts all people to approach the gospel not only intellectually but with the intellect and the spirit, a process in which reason and faith work together.