Having an unusually large goal is an adrenaline infusion that provides the endurance to overcome the inevitable trials and tribulations that go along with any goal. Realistic goals, goals restricted to the average ambition level, are uninspiring and will only fuel you through through the first or second problem, at which point you throw in the towel. If the potential payoff is mediocre or average, so is your effort.

Alternating periods of activity and rest is necessary to survive, let alone thrive. Capacity, interest, and mental endurance all wax and wane. Plan accordingly.

“He who picks up one end of the stick, picks up the other,” my marvelous mission president taught in his very first message to us. And that is the way it is supposed to be when we join this, the true and living Church of the true and living God. When we join The Church of Jesus Christ of Latter-day Saints, we board the Good Ship Zion and sail with her wherever she goes until she comes into that millennial port. We stay in the boat, through squalls and stills, through storms and sunburn, because that is the only way to the promised land. This Church is the Lord’s vehicle for crucial doctrines, ordinances, covenants, and keys that are essential to exaltation, and one cannot be fully faithful to the gospel of Jesus Christ without striving to be faithful in the Church, which is its earthly institutional manifestation. To new convert and longtime member alike, we declare in the spirit of Nephi’s powerful valedictory exhortation: “Ye have entered in by the gate; … [but] now, … after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; … press forward with a steadfastness in Christ, … and endure to the end, behold, thus … ye shall have eternal life.”

Jesus said, “Without me ye can do nothing.” I testify that that is God’s truth. Christ is everything to us and we are to “abide” in Him permanently, unyieldingly, steadfastly, forever. For the fruit of the gospel to blossom and bless our lives, we must be firmly attached to Him, the Savior of us all, and to this His Church, which bears His holy name. He is the vine that is our true source of strength and the only source of eternal life. In Him we not only will endure but also will prevail and triumph in this holy cause that will never fail us. May we never fail it nor fail Him.

Christ said, “I am the true vine, and … ye are the branches.” “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.”

“Abide in me” is an understandable and beautiful enough concept in the elegant English of the King James Bible, but “abide” is not a word we use much anymore. So I gained even more appreciation for this admonition from the Lord when I was introduced to the translation of this passage in another language. In Spanish that familiar phrase is rendered “permaneced en mi.” Like the English verb “abide,” permanecer means “to remain, to stay,” but even gringos like me can hear the root cognate there of “permanence.” The sense of this then is “stay—but stay forever.” That is the call of the gospel message to Chileans and everyone else in the world. Come, but come to remain. Come with conviction and endurance. Come permanently, for your sake and the sake of all the generations who must follow you, and we will help each other be strong to the very end.

We tend to think only in terms of our endurance, but it is God’s patient longsuffering which provides us with our chances to improve, affording us urgently needed developmental space or time. …Otherwise, if certain mortal experiences were cut short, it would be like pulling up a flower to see how the roots are doing.

Whatever he says, let his inner resolution be not to bear whatever comes to him, but to bear it 'for a reasonable period'—and let the reasonable period be shorter than the trial is likely to last. It needs not be much shorter; in attacks on patience, chastity, and fortitude, the fun is to make the man yield just when (had he but known i) relief was almost in signt.

Manhood

A man's usefulness depends upon his living up to his ideals insofar as he can.

It is hard to fail but it is worse never to have tried to succeed.

All daring and courage, all iron endurance of misfortune make for a finer, nobler type of manhood.

Only those are fit to live who do not fear to die and none are fit to die who have shrunk from the joy of life and the duty of life.

You see, it is so hard for these creatures to *persevere*. The routine of adversity, the gradual decay of youthful loves and youthful hopes, the quiet despair (hardly felt as pain) of ever overcoming the chronic temptations with which we have again and again defeated them, the drabness which we create in their lives and the inarticulate resentment with which we teach them to respond to it--all this provides admirable opportunities of wearing out a soul by attrition.

The humans live in time but [God] destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which [God] has of reality as a whole; in it alone freedom and actuality are offered them. He would therefore have them continually concerned either with eternity (which means being concerned with Him) or with the Present--either meditating on their eternal union with, or separate from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.

In the secret of my heart I am in perpetual quarrel with God that He should allow such things [as the war] to go on. My non-violence seems almost impotent. But the answer comes at the end of the daily quarrel that neither God nor non-violence is impotent. Impotence is in men. I must try on without losing faith even though I may break in the attempt