Among the old and sacred values to which we should return are the plain and simple principles of the gospel of Jesus Christ. These should be firmly established in our homes to ensure happiness in family life.
President Wilford Woodruff declared: "The Lord has a great many principles in store for us, and the greatest principles which he has for us are the most simple and plain. The first principles of the gospel which lead us unto eternal life are the simplest and yet none are more glorious or important unto us" ("Remarks," Deseret News, 1 Apr. 1857, 27).
It is precisely because these principles are plain and simple that many times they are not considered when there are challenges to face that affect family life. At times we have the tendency to think that the more serious the problem, the bigger and more complex the solution should be. That idea can lead us, for example, to seek help from people or institutions outside the home when in reality the most effective solution will come by applying the glorious principles of the gospel in our homes in the small actions and duties of everyday life. The scriptures remind us "that by small and simple things are great things brought to pass" (Alma 37:6).

Another word of counsel as you plan the course of your life. To do the special things given to this generation, you will need to guard against selfishness. One of the tendencies most individuals have which simply must be overcome is the tendency to be selfish. All that you can do now while you are young and are more pliant to become less selfish and more selfless will be an important and lasting contribution to the quality of your life in the years, and in the eternity, to come. You will be a much better wife or a much better husband, a better mother or a better father, if you can change the tendency to be selfish. Your children whom you will not know for a few years yet have an interest in your conquest of selfishness.

As in all things, we have the example of the Savior on the cross at Calvary. He did something that he was not forced to do—something which would benefit others with the gift of immortality which Jesus already had. His was the supreme act of selflessness.

You may recall reading in 3 Nephi about the visit of the resurrected Jesus to this continent and how after blessing the children he wept twice and he also said, “And now behold, my joy is full” (3 Ne. 17:20).

True joy can only come from giving ourselves to correct causes such as the building up of the kingdom, causes that are in a sense larger than we are. Pleasure tends to be self-centered. True joy always includes others.

Now is the time to set your life’s goals. Now is the time to set your standards firmly and then hold to them throughout your life.

Because the Savior knows all things (see 1 Ne. 9:6; Abr. 3:19), He can give us greater light and understanding than is possible to attain on our own (see Moro. 7:15–18; D&C 88:6–13; John 1:9). The Savior’s words can enlarge our souls, expand our minds, and enlighten our understanding (see Alma 32:28, 34). What could be more enlightening than to be firm, steadfast, and free?

As we become more spiritually mature and increasingly steadfast and immovable, we focus upon and strive to understand the fundamental and foundational doctrines of the restored gospel of Jesus Christ. Disciples who are steadfast and immovable do not become fanatics or extremists, are not overzealous, and are not preoccupied with misguided gospel hobbies.

President Joseph F. Smith emphasized: “We frequently look about us and see people who incline to extremes, who are fanatical. We may be sure that this class of people do not understand the gospel. They have forgotten, if they ever knew, that it is very unwise to take a fragment of truth and treat it as if it were the whole thing” (Gospel Doctrine, 5th ed. [1939], 122).

Let me repeat and reinforce this first great blessing associated with being a steadfast and immovable disciple of the Savior: such a follower of Christ consistently is focused upon and striving to understand the fundamental and foundational doctrines of the restored gospel.

Second, as we become more spiritually mature and increasingly steadfast and immovable, we are less prone to zealous and exaggerated spurts of spirituality followed by extended periods of slackness.