When the legislative and executive powers are united in the same person or body, there can be no liberty, because apprehensions may arise lest the same monarch or senate should enact tyrannical laws to execute them in a tyrannical manner ... Were the power of judging joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control, for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with all the violence of an oppressor.

The powers delegated by the proposed Constitution to the Federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce; ... The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State.

...if government can of its own volition create a right in one person which did not theretofore exist, it must needs have the power to impose a duty on another which theretofore did not exist. But it can enforce such a duty only by compelling the obligor to give up either his life, his liberty or his property, and this it cannot do without depriving him of his unalienable natural rights.

The substance of a right consists of the power to compel the wrongdoer to make restitution and the substance of a duty consists of being compelled to perform it. Unless the performance of the duty is enforced, the right is without a remedy and the failure to perform the duty without a penalty. It is the enforcement which brings both into existence and gives them substance.

The fostering of full economic freedom lies at the base of our liberties. Only in perpetuating economic freedom can our social, political and religious liberties be preserved.

Even though it be true that all men share the same moral code with respect to human freedom, history demonstrates that they have a strong disposition to do through government that which would violate that code if done outside its framework. They seem to divorce their ethical from their political principles and become oblivious to the moral consequences of the laws they favor.

...we must learn the principles of the Constitution in the tradition of the Founding Fathers.

Have we read the Federalist papers? Are we reading the Constitution and pondering it? Are we aware of its principles? Are we abiding by these principles and teaching them to others? Could we defend the Constitution? Can we recognize when a law is constitutionally unsound? Do we know what the prophets have said about the Constitution and the threats to it?

As Jefferson said, "If a nation expects to be ignorant and free . . . it expects what never was and never will be".

[A] powerful national government may encroach considerably upon the liberty of individuals as well as of the different States, and assume the responsibility for it, without weakening the Empire Idea, if only every citizen recognizes such measures as means for making his nation greater.

Political thought has traditionally been polarized between competing theories, one position emphasizing man's communality and the other his individuality.

The theory of communality has been characterized by a belief in objective reality---a strand of classical Greek thought which held that because the good existed and could be discerned, force was justified in obtaining it; that is, the good is known and is embodied in the whole of the community, and the individual may therefore be coerced into conforming to that fact. Force is legitimated by the end to be achieved.

The theory of individuality was based upon a rejection of the premise that man can discern objective reality by reason and by intuition. Denying either (or both) the existence of universal principles or the ability of man to perceive them if they did exist, this form of liberalism asserts the subjectivity of knowledge and ethics, since both arise solely from man's sense experience and his individualistic desires. Freedom becomes simply the untrammeled accomplishment of individual desires. Coercion therefore has no moral base but is simply tolerated, at the lowest possible level, so that individual man might accomplish without infringement by others his individually discerned desires. Community is therefore minimal and artificial.

Latter-day Saint theology maintains that a mixture of truth and error exists in both classical Greek and liberal thought. Objective reality exists and can be known, forming the basis of uncoerced and natural community. At the same time, however, the Latter-day Saint belief in man's uncreated individuality and in the sanctity of his agency---an agency so sacrosanct that God himself will not infringe upon it---denies the legitimacy of force as a means of attaining the community's ends. Man's goal is seen as being the perfection of his individuality in the image of his Heavenly Father, until he is able to enjoy a celestial community. The attainment of such a goal, however, can only be accomplished by loving persuasion, not by force.

Latter-day Saint theology offers a solution to an age-old paradox---the conflict between individualism and communality---by suggesting a harmony between them in which each is essential to the other. Man's individuality, stemming from his eternal and uncreated intelligence and protected by the principle of agency, is developed to its ultimate godlike potential as he serves his brothers and sisters without compulsory means in righteousness and love.

Yes, I repeat, righteousness is an indispensable ingredient to liberty. Virtuous people elect wise and good representatives. Good representatives make good laws and then wisely administer them. This tends to preserve righteousness. An unvirtuous citizenry tend to elect representatives who will pander to their covetous lustings. The burden of self-government is a great responsibility. It calls for restraint, righteousness, responsibility, and reliance upon God. It is a truism from the Lord that “when the wicked rule the people mourn.” (D&C 98:9.)