He did not say we should suppress or eliminate our passions but rather bridle them—harness, channel, and focus them. Why? Because disciplining our passions makes possible a richer, deeper love.

During a perilous period of war, an exchange of letters occurred between Moroni, the captain of the Nephite armies, and Pahoran, the chief judge and governor of the land. Moroni, whose army was suffering because of inadequate support from the government, wrote to Pahoran "by the way of condemnation" (Alma 60:2) and harshly accused him of thoughtlessness, slothfulness, and neglect. Pahoran might easily have resented Moroni and his message, but he chose not to take offense. Pahoran responded compassionately and described a rebellion against the government about which Moroni was not aware. And then he responded, "Behold, I say unto you, Moroni, that I do not joy in your great afflictions, yea, it grieves my soul. . . . And now, in your epistle you have censured me, but it mattereth not; I am not angry, but do rejoice in the greatness of your heart" (Alma 61:2, 9).

One of the greatest indicators of our own spiritual maturity is revealed in how we respond to the weaknesses, the inexperience, and the potentially offensive actions of others. A thing, an event, or an expression may be offensive, but you and I can choose not to be offended—and to say with Pahoran, "it mattereth not."

There is no salvation between the two lids of the Bible without a legal administrator.

The course which the popular clergy pursue at this time in relation to the Divine economy looks to me as though they would say, ‘O Lord, we will worship Thee with all our hearts, serve Thee with all our souls, and be very pious and holy; we will even gather Israel, convert the heathen, and bring in the millennium, IF Thou wilt only let us alone that we may do it in our own way, and according to our own will; BUT if Thou speakest from heaven to interfere with our plan, or cause any to see visions or dreams, or prophesy, whereby we are disturbed or interrupted in our worship, we will exert all our strength and skill to deny what Thou sayest, and charge it home upon the devil or some wild, fanatic spirit, as being its author.

That which was looked upon by the ancient saints as among the greatest favors and blessings, viz., revelation from God and communion with Him by dream and by visions, is now looked upon by the religious world as the height of presumption and folly. The ancient saints considered their condition more deplorable when Jehovah would not speak to them; but the most orthodox religionist of this age deem it quite heterodox to even admit the probability that He ever will speak again.

Oh My Soul! Language fails to paint the absurdity and abomination of such heaven-opposing and truth-excluding dogmas!

The flood of pornographic filth, the inordinate emphasis on sex and violence are not peculiar to North America. The situation is as bad in Europe and in many other areas. The whole dismal picture indicates a weakening rot seeping into the very fiber of society.

Legal restraints against deviant moral behavior are eroding under legislative enactments and court opinions. This is done in the name of freedom of speech, freedom of the press, freedom of choice in so-called personal matters. But the bitter fruit of these so-called freedoms has been enslavement to debauching habits and behavior that leads only to destruction.

The tide of evil flows. Today it has become a veritable flood. Most of us, living somewhat sheltered lives, have little idea of the vast dimensions of it. Billions of dollars are involved for those who pour out pornography, for those who peddle lasciviousness, for those who deal in perversion, in sex and violence. God give us the strength, the wisdom, the faith, the courage as citizens to stand in opposition to these and to let our voices be heard in defense of those virtues which, when practiced in the past, made men and nations strong, and which, when neglected, brought them to decay.

God lives. He is our strength and our helper. As we strive, we shall discover that legions of good men and women will join with us. Let us begin now.

God grant that we may repent wherever we have departed from the principles of freedom--that we may preserve the right to fail and the incentive to succeed, and live, as did the Founding Fathers, knowing that there are no acceptable substitutes for freedom.

A treatise has without doubt an incontestable superiority. But it requires to be read, meditated, and understood. It addresses itself to the select few. Its mission is first to fix attention, and then to enlarge the circle of acquired knowledge.

A work that undertakes the refutation of vulgar prejudices cannot have so high an aim. It aspires only to clear the way for the steps of Truth; to prepare the minds of men to receive her; to rectify public opinion, and to snatch from unworthy hands dangerous weapons they misuse.

It is above all in social economy that this hand-to-hand struggle, this ever-reviving combat with popular errors, has as true practical utility.

All my life, from the time I have been a young boy and as far back as I can remember, I have had experiences feeling of the Holy Ghost. … But I’ve never felt what I have felt as I have … participated in the assigning of missionaries. ...

We go into a room, and ... it will be a two-or three-hour session and sometimes longer. Because of technology, it is possible for us to have your picture and the information about you displayed. And then quickly, on that same screen, all the missions of the Church with all of their needs are displayed. Within minutes, and sometimes less than a minute, the impression comes so powerfully that it would be, if it were a single instance, something that you would never forget. Can you imagine sitting there for hours at a time, having that happen time after time without interruption? I testify to you that it is real. ...

... In a world so large, the Creator ... somehow not only knows you but loves you enough to ensure that your call is where He needs you to go to teach the children of our Heavenly Father.

The habits of the active utilization of well-understood principles is the final possession of wisdom.