Demonstrating the limits of reason is not to reject reason. We can neither reject nor avoid it. We ought not to wish to do so. For reason not only helps us find solutions to problems, it sometimes sharpens the problem.

The singular nature of Christianity … is easily evidenced by Christ’s astounding pronouncement: ‘I am the way, the truth, and the life’ (John 14:6). Notice that Christ does not say that he knows the truth, or that he carries with him the propositions of truth, or that he exemplifies these propositions. Christ says that he is the truth. Jesus Christ is the Word or ‘Truth made flesh.’ Needless to say, this concrete, embodied truth is a radical departure from Hellenistic and thus Western traditions of a propositional truth.

It is true that you can reason about doctrinal matters, but you do not get religion into your life until it becomes a matter of personal experience–until you feel something in your soul, until there has been a change made in your heart, until you become a new creature of the Holy Ghost…

The truth of Mormonism does not rest on reason. We do not draw our authority, our identity, or our mission from any set of propositions or from any interpretation of doctrine. We do not draw upon theology at all as justification for our truth claims. The truth of Mormonism rests on the occurrence of certain events.

How extraordinarily stupid it is to defend Christianity, how little knowledge of humanity it betrays, how it connives if only unconsciously with offence by making Christianity out to be some miserable object that in the end must be rescued by a defence. It is therefore certain and true that the person who first thought of defending Christianity is de facto a Judas No. 2; he too betrays with a kiss, except his treason is that of stupidity. To defend something is always to discredit it.

Once we know what is true, reason provides a wonderful tool for sorting out our obligations, anticipating consequences, and persuading others that what we know is true. Truth, I am convinced, can be rendered reasonable, but it does not arise from reason.